|
|||||
|
|
||||||
Journal of Clinical Oncology, Vol 25, No 31 (November 1), 2007: pp. 5030-5034 © 2007 American Society of Clinical Oncology. DOI: 10.1200/JCO.2007.11.8802
A Request for Nondisclosure: Don't Tell Mother
From the Division of General Medicine, Stanford University, Stanford, CA; Veterans Affairs Palo Alto Health Care System, Palo Alto, CA; and Division of General Internal Medicine, University of Pittsburgh School of Medicine, Pittsburgh, PA Address reprint requests to James Hallenbeck, MD, Veterans Affairs Palo Alto HCS (1002C), 3801 Miranda Ave, Palo Alto, CA 94304; e-mail: James.hallenbeck{at}va.gov HERE'S THE CASE Mrs. X was a 75-year-old woman who was admitted to the hospital with abdominal pain and severe depression. Her work-up revealed metastatic pancreatic cancer. Given her functional and nutritional status, her prognosis was less than 3 months. The patient had two daughters who were adamant that no one should tell their mom she has cancer. They understood that treatment was unlikely to prolong her life and wanted to take her home with hospice. You are unsure what to do—you feel like the patient has a right to know and yet her family is adamant that you cannot tell her because it will "kill her." Requests for nondisclosure, as reflected in the case, may cause clinicians considerable distress. Does not the patient have a right to know the truth?1-4 What about informed consent and patient autonomy? Am I being asked to hide the truth or lie? Although the topic of nondisclosure raises legitimate ethical questions, we believe these cases are too often conceptualized as dilemmas in which one party must win and the other must lose: either the family is overridden and the patient told her diagnosis, or the physician's conscience is violated and the patient is not told. A large literature lays out the arguments for and against disclosure in these cases. We think, however, there is a third way that often allows satisfaction of the patient, the family, and the physician's concerns. This method depends on an understanding of the cultural factors that underlie the family and physician's views and skillful use of negotiation techniques. In this article, we briefly review the literature on nondisclosure and provide some suggestions for handling requests similar to that posed in the case. Historically, patient nondisclosure regarding serious, life-threatening, or terminal illness was the norm in virtually all societies.5 In 1965, Glaser and Strauss wrote, "[A]merican physicians ordinarily do not tell patients outright that death is probable or inevitable... .[F]amilies also tend to guard the secret. Family members sometimes may reveal it, but in our own study we never witnessed deliberate disclosure by a family member."6 Only in this generation has there been a rapid shift in American medical values from nondisclosure to disclosure.7 In most other countries, both developed and developing, the primary recipient of bad news is the family.1,8-12 Although the issue of nondisclosure is being debated with increasing frequency in the world literature, the question is typically whether the patient should be told, in addition to the family.8,10,11,13,14 For example, as Uchitomi and Yamawaki11 point out, "In Japan, all family members are informed by physicians of the cancer patient's diagnosis, condition, and therapeutic program, before the cancer patient is told the truth." Although American clinicians may view requests for nondisclosure as a threatening departure from norms of clinical practice, from a global perspective, we are the outliers. It is important to recognize that cultures are not monoliths; significant differences in opinion exist within cultural groups regarding nondisclosure. Numerous studies have found that where family-oriented decision making dominates, many individuals both recognize the propriety of nondisclosure and yet personally wish to be involved in their own health care decisions.10,15-17 Statements like, "In our country the family decides, but as for me, I would like to be told what is going on and decide myself," are common. COMMUNICATION AND REQUESTS FOR NONDISCLOSURE A number of studies have been performed regarding what patients,18-20 family members,21 and clinicians9,12,17,22,23 think ought to be communicated to patients regarding bad news such as a diagnosis of cancer, terminal status, or a poor prognosis. Only a handful of articles and book chapters24-28 give explicit suggestions regarding how best to handle requests for nondisclosure, and none of these is based on empirical outcomes. Thus, the approach suggested below is based on extrapolations from related work (sharing bad news, negotiation techniques, and cross-cultural communication strategies), and personal experience.29-40 A SUGGESTED STRATEGY FOR HANDLING A REQUEST FOR NONDISCLOSURE
Do Not Over-React By over-reacting, the physician loses the opportunity to learn why the family is asking that their loved one not be told the diagnosis. Rather than framing the conversation as an attempt to respect all parties' values, this response frames the conversation as zero-sum argument in which one side must win and the other must lose. The family may view the response as a moral criticism of how they are caring for their loved one, and in turn, respond by escalating the conflict. Thus, it may help to take a deep breath before responding. This is a difficult topic about which both clinicians and families likely have strong opinions. Taking the time to acknowledge, at least to oneself, that this is a difficult conversation, allows the clinician the space to keep from becoming overwhelmed by emotions.
Attempt to Understand the Family's Viewpoint Requests for nondisclosure can better be understood by considering the requester's explanatory model of illness.42,43 A person's explanatory model of illness relays a story about what the individual thinks has happened and will happen, how the illness ought to be managed, and by whom. Table 1 outlines questions that might be asked in exploring the requester's explanatory model.
In some cases, discussion may reveal that the patient had clearly stated that he or she did not want to be informed of bad news and preferred to defer to family members for decision making. In other cases, the family may be basing their request on how similar situations were handled in the past by the family and the patient. In many cases, however, family beliefs are based more on general cultural expectations than explicit discussions with the patient or a particular experience. Regardless, family members commonly advocate for nondisclosure because they believe their duty is to relieve the sick person of the burden of worry, loss of hope, and responsibility for difficult decisions. This sense of duty arises from a moral stance called role obligation, in which the person believes that the greatest good will result if he or she is "true" to particular role—in this case that of family protector.44
Be Flexible
Respond Empathically to the Family's Distress Empathically attending to the family's emotions is important. Establishing an empathic connection with the requesting person will foster a positive relationship, building a foundation for subsequent discussion and negotiation. In addition, when people are overwhelmed by their emotions, they have trouble listening. Empathic responses often decrease distress, allowing people to more clearly hear the cognitive information. Finally, by responding empathically to their emotions and helping them with their sadness, the clinician also may show that he or she can help their mother deal with her sadness. An example of an empathic response might be, "I understand this must be a difficult time for you and your family." Or "I see how worried you are about your mom."
Talk to the Family About What the Patient Would Want Where family members presume patient agreement with nondisclosure, the clinician may suggest the possibility that the patient might have a different opinion. "I wonder how we would know if your mother did want to know more about her illness?"
State Your Views As Your Views
Propose a Negotiated Approach For the patient with decision-making capacity, the challenge is to figure out what the patient wants without providing disclosure in the process. The clinician may propose talking with the patient regarding his or her wishes. As a part of this negotiation, certain ground rules and possible outcomes should be considered in advance. The clinician should be explicit that the goal is not to talk the patient into anything; "I'm fine with you (the family member) being the decision maker, if that is what she wants. I just want to confirm that, so we are doing what she wants." Role-playing with the family what you would say to the patient may be an effective way to reassure the family that you are trying to respect their loved one's wishes. The clinician must communicate verbally and nonverbally his or her comfort with the patient deferring to the family, if indeed that is the patient's wish. In fact, with the family's permission, it may be appropriate to tell the patient about the family's concerns. For example, "Your daughters are really concerned that you get anxious and overwhelmed when the doctors give you information about your health. Knowing that, I wanted to talk to you about how much information you would like to get." How the above is communicated is every bit as important as what is said. The clinician may wish to negotiate whether to talk with the patient separately or together with the family. There is no general consensus on this. Theoretical arguments in favor of both approaches can be advocated. Some families want to be there to make sure the choices are presented neutrally, whereas other families find it too emotionally stressful. Patients may also vary in their opinion: some may be intimidated by the family's presence, and others want the support and advice of the family. Another topic to discuss with the family is what to do if the patient states that she does wish to be in charge and to be told the truth. The family should be told that you could not lie, if asked a direct question. However, some patients would rather receive bad news from family member than from doctors. A discussion about whether the family feels comfortable doing this and whether this should be offered to the patient should be discussed before the meeting.
Talking With the Patient About His or Her Desire For Information: Asking For the Patient's View and Wishes One may object to this extended negotiation, arguing that going through it is "as good as telling the patient the diagnosis." This view, however, conflates open and closed awareness. The patient may know her prognosis and also want to be respectful of the family culture that such things are not discussed openly. This model allows for that aspect. In addition, patients have an amazing ability to hear what they want and need to hear. Thus, in our experience, a patient who does not want to "know" is unlikely to take this conversation as meaning there is "bad news." Table 3 summarizes suggested steps in addressing requests for nondisclosure.
In conclusion, requests for nondisclosure are not rare. Using communication and negotiation skills as outlined above, we believe difficulties arising from such requests can be resolved successfully in the vast majority of cases. It is hoped that future research will be conducted on these and related communication skills, both to examine their effectiveness and refine skill training. AUTHORS' DISCLOSURES OF POTENTIAL CONFLICTS OF INTEREST The author(s) indicated no potential conflicts of interest.
NOTES Supported by the Veterans Affairs Palo Alto HCS (J.H.). Authors' disclosures of potential conflicts of interest and author contributions are found at the end of this article. REFERENCES
1. Fallowfield LJ, Jenkins VA, Beveridge HA: Truth may hurt but deceit hurts more: Communication in palliative care. Palliat Med 16
: 297
-303, 2002 2. Surbone A: Truth-telling, risk, and hope. Ann N Y Acad Sci 809
: 72
-79, 1997 3. Galeazzi O: Truth, disease, and prognosis: An historical-anthropological analysis. Ann N Y Acad Sci 809
: 40
-55, 1997 4. Gold M: Is honesty always the best policy? Ethical aspects of truth telling. Intern Med J 34 : 578 -580, 2004[CrossRef][Medline] 5. Field D, Copp G: Communication and awareness about dying in the 1990s. Palliat Med 13
: 459
-468, 1999 6. Glaser BG, Strauss AL: The ambiguities of open awareness, in Awareness of Dying. Chicago, IL, Aldine Publishing, 1965 , pp 30-31 7. Novack DH, Plumer R, Smith RL, et al: Changes in physicians' attitudes toward telling the cancer patient. JAMA 241 : 897 -900, 1979[Abstract] 8. Mystakidou K, Liossi C, Vlachos L, et al: Disclosure of diagnostic information to cancer patients in Greece. Palliat Med 10 : 195 -200, 1996[Medline] 9. Gabbay BB, Matsumura S, Etzioni S, et al: Negotiating end-of-life decision making: A comparison of Japanese and U.S. residents' approaches. Acad Med 80 : 617 -621, 2005[CrossRef][Medline] 10. Mitsuya H: Telling the truth to cancer patients and patients with HIV-1 infection in Japan. Ann N Y Acad Sci 809
: 279
-289, 1997 11. Uchitomi Y, Yamawaki S: Truth-telling practice in cancer care in Japan. Ann N Y Acad Sci 809
: 290
-299, 1997 12. Hu WY, Chiu TY, Chuang RB, et al: Solving family-related barriers to truthfulness in cases of terminal cancer in Taiwan: A professional perspective. Cancer Nurs 25 : 486 -492, 2002[CrossRef][Medline] 13. Gostin LO: Informed consent, cultural sensitivity, and respect for persons. JAMA 274 : 844 -845, 1995[CrossRef][Medline] 14. Li S, Chou J: Communication with the cancer patient in China. Ann N Y Acad Sci 809
: 243
-248, 1997 15. Butow PN, Tattersall MH, Goldstein D: Communication with cancer patients in culturally diverse societies. Ann N Y Acad Sci 809
: 317
-329, 1997 16. Kai I, Ohi G, Yano E, et al: Communication between patients and physicians about terminal care: A survey in Japan. Soc Sci Med 36 : 1151 -1159, 1993[CrossRef][Medline] 17. Bruera E, Neumann CM, Mazzocato C, et al: Attitudes and beliefs of palliative care physicians regarding communication with terminally ill cancer patients. Palliat Med 14
: 287
-298, 2000 18. Kirk P, Kirk I, Kristjanson LJ: What do patients receiving palliative care for cancer and their families want to be told? A Canadian and Australian qualitative study. BMJ 328
: 1343
, 2004
15151964 Second page number name does not match (1343). 19. Beadle GF, Yates PM, Najman JM, et al: Beliefs and practices of patients with advanced cancer: Implications for communication. Br J Cancer 91 : 254 -257, 2004[Medline] 20. Centeno-Cortes C, Nunez-Olarte JM: Questioning diagnosis disclosure in terminal cancer patients: A prospective study evaluating patients' responses. Palliat Med 8 : 39 -44, 1994[Medline] 21. Morita T, Akechi T, Ikenaga M, et al: Communication about the ending of anticancer treatment and transition to palliative care. Ann Oncol 15
: 1551
-1557, 2004 22. Georgaki S, Kalaidopoulou O, Liarmakopoulos I, et al: Nurses' attitudes toward truthful communication with patients with cancer: A Greek study. Cancer Nurs 25 : 436 -441, 2002[CrossRef][Medline] 23. Wang XS, Di LJ, Reyes-Gibby CC, et al: End-of-life care in urban areas of China: A survey of 60 oncology clinicians. J Pain Symptom Manage 27 : 125 -132, 2004[CrossRef][Medline] 24. Hallenbeck J: Cross-cultural issues in end-of-life care, in Weissman DE, Ambuel B, Hallenbeck J (eds): Improving End-of-Life Care: A Resource Guide for Physician Education (ed 3). Madison, WI, Medical College of Wisconsin, 2000 25. Hallenbeck J: Intercultural differences and communication at the end of life. Primary care: Clin Office Pract 28 : 401 -413, 2001[CrossRef] 26. Lapine A, Wang-Cheng R, Goldstein M, et al: When cultures clash: Physician, patient, and family wishes in truth disclosure for dying patients. J Palliat Med 4 : 475 -480, 2001[CrossRef][Medline] 27. Cochella SE, Pedersen DM: Negotiating a request for nondisclosure. Am Fam Physician 67 : 209 -211, 2003[Medline] 28. Hallenbeck J: Cross-cultural issues, in Berger A, Shuster J, Von Roenn J (eds): Palliative Care and Supportive Oncology (ed 3). Philadelphia, PA, Lippincott Williams & Wilkins, 2007 , pp 517-525 29. Razavi D, Delvaux N, Hopwood P: Improving communication with cancer patients: A challenge for physicians. Ann N Y Acad Sci 809
: 350
-360, 1997 30. Back AL, Arnold RM, Baile WF, et al: Approaching difficult communication tasks in oncology. CA Cancer J Clin 55
: 164
-177, 2005 31. Ambuel B, Mazzone M: Breaking bad news and discussing death: Primary care. Clin Office Pract 28 : 249 -267, 2001[CrossRef] 32. Bowman K: Communication, negotiation, and mediation: Dealing with conflict in end-of-life decisions. J Palliat Care 16 : S17 -S23, 2000[Medline] 33. Buckman R, Lipkin M Jr, Sourkes BM, et al: Strategies and skills for breaking bad news. Patient Care 33 : 61 , 1997 34. Geist P: Negotiating cultural understanding in health care communication, in Samovar L, Porter R (eds): Intercultural Communication (ed 8). Belmont, CA, Wadsworth, 1997 35. Kagawa-Singer M, Blackhall LJ: Negotiating cross-cultural issues at the end of life: "You got to go where he lives." JAMA 286
: 2993
-3001, 2001 36. Kogan S, Blanchette P, Masaki K: Talking to patients about death and dying: Improving communication across cultures, in Braun K, Pietsch J, Blanchette P (eds): Cultural Issues in End-of-Life Decision Making. Thousand Oaks, CA, Sage, 2000 , pp 305-325 37. Stefani L, Samovar L, Hellweg S: Culture and its impact on negotiation, in Samovar L, Porter R (eds): Intercultural Communication (ed 8). Belmont, CA, Wadsworth, 1997 , pp 307 -316 38. Suchman AL, Markakis K, Beckman HB, et al: A model of empathic communication in the medical interview. JAMA 277 : 678 -682, 1997[Abstract] 39. Fischer R, Ury W, Patton B: Getting to Yes. London, United Kingdom, Random House, 2003 40. Wagner PJ, Lentz L, Heslop SD: Teaching communication skills: A skills-based approach. Acad Med 77 : 1164 , 2002[CrossRef][Medline] 41. Quill TE, Brody H: Physician recommendations and patient autonomy: Finding a balance between physician power and patient choice. Ann Intern Med 125
: 763
-769, 1996 42. Kleinman A: Culture, illness and cure: Clinical lessons from anthropologic and cross-cultural research. Ann Intern Med 88 : 251 -258, 1978[Medline] 43. Hallenbeck J: The explanatory model. J Palliat Med 6 : 931 , 2003[CrossRef][Medline] 44. Hallenbeck J, Goldstein MK, Mebane EW: Cultural considerations of death and dying in the United States. Clin Geriatr Med 12 : 393 -406, 1996[Medline] 45. Orona C, Koenig B, Davis A: Cultural aspects of nondisclosure. Camb Q Healthc Ethics 3 : 338 -346, 1994[Medline] 46. Gonzalez G: Health care in the United States: A perspective from the front line. Ann N Y Acad Sci 809
: 211
-222, 1997 47. Blackhall LJ, Murphy ST, Frank G, et al: Ethnicity and attitudes toward patient autonomy. JAMA 274 : 820 -825, 1995[Abstract] 48. Glaser BG, Strauss AL: Awareness of Dying. Chicago, IL, Aldine Publishing, 1965 Submitted March 23, 2007; accepted April 3, 2007. This article has been cited by other articles:
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
|||||||||||
|
Copyright © 2007 by the American Society of Clinical Oncology, Online ISSN: 1527-7755. Print ISSN: 0732-183X
|